Cultures have been meeting and mixing in Malaysia since the very beginning of its history. More than fifteen hundred years ago a Malay kingdom in Bujang Valley welcomed traders from China and India. With the arrival of gold and silks, Buddhism and Hinduism also came to Malaysia. A thousand years later, Arab traders arrived in Malacca and brought with them the principles and practices of Islam. By the time the Portuguese arrived in Malaysia, the empire that they encountered was more cosmopolitan than their own.
Malaysia's cultural mosaic is marked by many
different cultures, but several in particular have had especially
lasting influence on the country. Chief among these is
the ancient Malay culture, and the cultures of Malaysia's
two most prominent trading partners throughout
history--the Chinese, and the Indians. These three groups
are joined by a dizzying array of indigenous tribes, many
of which live in the forests and coastal areas of Borneo.
Although each of these cultures has vigorously maintained
its traditions and community structures, they have also
blended together to create contemporary Malaysia's
uniquely diverse heritage.
One example of the complexity with which Malaysia's
immigrant populations have contributed to the nation's
culture as a whole is the history of Chinese immigrants.
The first Chinese to settle in the straits, primarily in
and around Malacca, gradually adopted elements of
Malaysian culture and intermarried with the Malaysian
community. Known as babas and nonyas, they
eventually produced a synthetic set of practices,
beliefs, and arts, combining Malay and Chinese traditions
in such a way as to create a new culture. Later Chinese,
coming to exploit the tin and rubber booms, have
preserved their culture much more meticulously. A city
like Penang, for example, can
often give one the impression of being in China rather
than in Malaysia.
Another example of Malaysia's extraordinary cultural
exchange the Malay wedding ceremony, which incorporates
elements of the Hindu traditions of southern India; the
bride and groom dress in gorgeous brocades, sit in state,
and feed each other yellow rice with hands painted with
henna. Muslims have adapted the Chinese custom of giving
little red packets of money (ang pau) at festivals
to their own needs; the packets given on Muslim holidays
are green and have Arab writing on them.
You can go from a Malaysian kampung to a rubber
plantation worked by Indians to Penang's Chinese kongsi
and feel you've traveled through three nations. But in
cities like Kuala Lumpur,
you'll find everyone in a grand melange. In one house, a
Chinese opera will be playing on the radio; in another
they're preparing for Muslim prayers; in the next, the
daughter of the household readies herself for classical
Indian dance lessons.
Perhaps the easiest way to begin to understand the
highly complex cultural interaction which is Malaysia is
to look at the open door policy maintained during religious festivals.
Although Malaysia's different cultural traditions are frequently
maintained by seemingly self-contained ethnic
communities, all of Malaysia's communities open their
doors to members of other cultures during a religious
festival--to tourists as well as neighbors. Such
inclusiveness is more than just a way to break down
cultural barriers and foster understanding. It is a
positive celebration of a tradition of tolerance that has
for millennia formed the basis of Malaysia's
progress.
For more information
http://www.geographia.com/malaysia/cultures.html
For more information
http://www.geographia.com/malaysia/cultures.html
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